O artigo examina algumas passagens centrais para o esclarecimento dos desafios colocados pelo pensamento da normatividade em Espinosa. Neste artigo, Jean-Marie Beyssade oferece algumas indicações preciosas sobre como a reflexão de Espinosa no campo teórico acerca da normatividade imanente à ideia verdadeira (“a verdade é norma de si mesma e do falso”) fornece elementos que permitem iluminar seu esforço para pensar também no campo prático uma concepção de normatividade imanente, concepção esta que seria compatível com sua crítica radical (...) à finalidade externa e sua recusa de qualquer modelo exterior que condena o ser em nome do dever ser. (shrink)

La reunión de los textos que componen esta obra les confiere un significado propio que contribuye a permitir una mejor comprensión de la globalización gracias a la realización de una serie de aproximaciones críticas que competen a formaciones disciplinarias diversas y complementarias como la historia, la filosofía y la sociología. El profesor Arnaud insite aquí en la revolución que la globalización engendra en la producción y en la implementación de la norma jurídica, siendo ésta última la razón principal por (...) la cual no puede ni debe ignorarla el jurista. (shrink)

La palabra alemana Recht es difícil de traducir en algunas lenguas, como el inglés. Puede significar tanto “derecho(s)” subjetivo(s) como “ley” objetiva. La traducción habitual de Recht como “derecho” está ciertamente justificada, pero no debería implicar una comprensión de la teoría del espíritu objetivo de Hegel como una posición basada meramente en los derechos. Sugiero una lectura más matizada, en primer lugar, rastreando la historia filosófica de los conceptos “derecho subjetivo” y “derecho objetivo”. Un análisis cuantitativo del uso que hace (...) Hegel de la palabra Recht revela entonces cómo moviliza conscientemente toda la gama de sus significados. Por lo tanto, propongo un enfoque institucionalista de la filosofía de la ley y el derecho de Hegel: la palabra Recht es entonces un epítome metonímico de las instituciones legales, sociales y políticas. En estas instituciones se entrelazan normas objetivas, comportamientos y actitudes subjetivas. Sería contrario a toda la filosofía del espíritu objetivo de Hegel favorecer unilateralmente el punto de vista de los derechos sobre el de la ley (o los deberes); por lo tanto, esta teoría no es simplemente una “filosofía del derecho”. (shrink)

A teoria da justiça política de Hóffe, fundamentada na justiça comutativa, sustenta que a fundamentação de normas de sociedade, na comunidade discursiva, pela Ética do Discurso de Apel e Habermas, é apenas uma fundamentação derivada, posto que a comunidade discursiva — necessariamente pressupõe direitos humanos A Ética do Discurso afirma, por sua vez, que direitos humanos podem: ser legitimados somente através de discursos. Este artigo sustenta que a pressuposição normativa para ambas - a comunidade discursiva e o princípio de justiça (...) comutativa — é que todos cos seres humanos têm o direito de partilhar o mundo. Somente sob essa premissa da justiça distributiva, pode haver parceiros que exercem reciprocidade e participantes de discurso, que também têm algo sobre o que têm de decidir conjuntamente. (shrink)

El contexto de este artículo es la Francia posterior a mayo del 68. Arnaud se propone explicar las motivaciones que dan lugar al nacimiento de estructuras contestatarias dentro de las profesiones jurídicas en dicho país. Es decir, el autor explica cómo surge el movimiento de la “teoría crítica del derecho”. La judicatura más crítica considera que los problemas sociales son problemas políticos, y los sectores conservadores del poder judicial acusan a los sectores críticos de estar “politizados”. El sector contestatario de (...) la Academia denuncia la ideología formalista que elude las implicaciones sociales y económicas de las normas. Finalmente, el sistema intenta integrar la contestación mediante reformas. (shrink)

Neste artigo considerarei as principais objeções marxistas ao modelo de Honneth para uma Teoria Crítica da sociedade e também as objeções centrais de Honneth aos modelos inspirados em Marx. Depois tentarei esboçar uma reaproximação entre ambas posições ao mostrar como o conceito normativo de reconhecimento de Honneth não é oposto a argumentos funcionalistas, e sim que ele contém uma dimensão socioteórica: a ideia de que a reprodução social e a evolução social revolvem ao redor de lutas pela interpretação de normas (...) sociais centrais. Ao iluminar o lado socioteórico do reconhecimento, é possível esboçar um modelo de Teoria Crítica da sociedade que, de fato, corresponda às características descritivas e normativa delineadas pelo próprio Marx. No entanto, o preço desta reaproximação para a Teoria Crítica de Honneth é uma ênfase maior na divisão do trabalho como o mecanismo central da reprodução social. (shrink)

Hoje se lê a parte final do Contrato Social (1762) à luz do movimento contínuo - que perpassa toda a obra do genebrino - entre o geral e o particular, entre a norma e o fato, as leis como podem/devem ser e os homens como são. A república ideal já fora toda esboçada em cada um dos parágrafos da Dedicatória à Genebra escrita por Rousseau para compor a introdução ao Discurso Sobre a Origem e o Fundamento da Desigualdade entre (...) os Homens (o Segundo Discurso publicado em 1755). Mas é no Contrato Social que as diretrizes ganham fundamento e se apresentam enquanto tratado de direito político. (shrink)

Nonetheless, psychoanalytic feminist theory can offer a new interpretive strategy for deconstructing her equally famous opposition between the social and the ...

L'espere humaine est conflictuelle et gregaire, menacee de toutes parts par la montee aux extremes de la violence. Aussi se trouve-t-elle confrontee a ce probleme urgent: comment vivre ensemble sans s'entre-tuer? Le politique est l'ordre humain en charge de ce probleme, et son objectif est la paix par la justice. Dans ce bref precis didactique, Jean Baechler prouve que le seul moyen d'eviter la guerre et de resoudre des problemes communs dans un monde dangereux et imprevisible est de s'efforcer (...) a l'union politique, meme si celle-ci est bien evidemment extremement difficile a realiser. (shrink)

Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...) appeared between 1962 and 1970. (shrink)

One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment and (...) exposure to each other, one that would preserve the 'I' and its freedom in a mode of imagining community as neither a 'society of spectacle' nor via some form of 'authenticity'. (shrink)

This major study of Hobbes's political philosophy draws on recent developments in game and decision theory to explore whether the thrust of the argument in Leviathan, that it is in the interests of the people to create a ruler with absolute power, can be shown to be cogent. Professor Hampton has written a book of vital importance to political philosophers, political and social scientists, and intellectual historians.

In this book it explores science and technology, makes connections between these epistemic, cultural, and political trends, and develops profound insights into the nature of our postmodernity.

The last and most poignant of these essays is The Intruder, Nancys philosophical meditation on his heart transplant.

On March 8, 1987, the Sandinista Liberation Front published its statement on the relation of women's struggles to the Nicaraguan revolution. The author argues that this official statement is consistent with the views of modern feminists on some key points relating to the need to eliminate women's double day, promote women's self-organization, and wage an ideological struggle against sexism if women's subordination is to be eliminated. The author believes that the Sandinista Front's emphasis on ideological struggle and political organization represents (...) an important break with more economistic, orthodox Marxist approaches to analyzing the condition of women and has important implications for Marxist feminism. (shrink)

Dans les sociétés démocratiques contemporaines, les individus revendiquent le droit d'aimer librement. Ils sont attachés à la réussite de leur vie sentimentale et à l'épanouissement de leur sexualité. Mais le corps épris nous permet-il d'accéder à l'existence heureuse que nous désirons? Dans ce livre, Jean-Marie Frey met au jour les ressorts de l'inquiétude suscitée par l'amour charnel. Il montre comment la pudibonderie et le libertinage expriment, chacun à leur manière, une tentative pour se rassurer. Les prudes désireux de voiler (...) les femmes et les libertins exhibant un corps morcelé dans l'imagerie pornographique, n'éprouvent-ils pas les uns et les autres une crainte devant la chair désirable? L'auteur oppose les figures du pudibond et du libertin à celle d'un amant disposé à jouer le jeu d'une passion amoureuse à la fois inquiétante et joyeuse. (shrink)

Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...) been realized in any of the historical phenomenologies. Against Husserl's reduction to consciousness and Heidegger's reduction to Dasein, the author proposes a third reduction to givenness, wherein phenomena appear unconditionally and show themselves from themselves at their own initiative. Being Given is the clearest, most systematic response to questions that have occupied its author for the better part of two decades. The book articulates a powerful set of concepts that should provoke new research in philosophy, religion, and art, as well as at the intersection of these disciplines. Some of the significant issues it treats include the phenomenological definition of the phenomenon, the redefinition of the gift in terms not of economy but of givenness, the nature of saturated phenomena, and the question “Who comes after the subject?” Throughout his consideration of these issues, the author carefully notes their significance for the increasingly popular fields of religious studies and philosophy of religion. Being Given is therefore indispensable reading for anyone interested in the question of the relation between the phenomenological and the theological in Marion and emergent French phenomenology. (shrink)

A 62-year-old female with Huntington’s disease presented after a suicide attempt. Her advance directive stated that she did not want intubation or resuscitation, which her family acknowledged and supported. Despite these directives, she was resuscitated in the emergency department and continued to state that she would attempt suicide again. Her suicidality in the face of a chronic and advancing illness, and her prolonged consistency in her desire to take her own life, left careproviders wondering how to provide ethical, respectful care (...) to this patient. Tension between the ethical principles of autonomy and beneficence is central in this case. The patient’s narrative demonstrated that her suicide was an autonomous decision, free from coercion or disordered thinking from mental illness. Beneficence then would seem to necessitate care aligned with the patient’s desire to end her life, which created ethical uneasiness for her family and careproviders. The case highlights several end-of-life ethical considerations that have received much recent attention. With ongoing discussions about the legalization of aid in dying across the country, caregivers are challenged to understand what beneficence means in people with terminal illnesses who want a say in their death. This case also highlights the profound moral distress of families and careproviders that arises in such ethically challenging scenarios. (shrink)

In 2016, the Colorado legislature passed an amendment to Colorado’s medical proxy law that established a process for the appointment of a physician to act as proxy decision maker of last resort for an unrepresented patient (Colorado HB 16-1101: Medical Decisions For Unrepresented Patients). The legislative process brought together a diverse set of stakeholders, not all of whom supported the legislation. Following passage of the statutory amendment, the Colorado Collaborative for Unrepresented Patients (CCUP), a group of advocates responsible for initiating (...) the legislative process, coordinated a unique effort to engage these stakeholders in the creation of a set of voluntary guidelines to assist facilities and individual careproviders in the implementation of policies and procedures enabled by the statute. This article delineates the questions and concerns of stakeholders, describes how those issues were addressed within the guidelines, and proposes additional opportunities for research to assess the impact of the legislation in Colorado. (shrink)

La philosophie ne se réduit pas à la pure réflexion ni à la quête d'une sagesse intemporelle. Elle est aussi invention ou création de concepts. Elle s'expose volontiers à traverser le cours des sciences, à inscrire son histoire dans le contrepoint de leurs développements. Quand il se veut ainsi passeur de savoirs, le philosophe expérimente des concepts qui filtrent des interprétations, établissent des relations inattendues, modifient des approches trop abstraites : le temps, l'infini, la matière, le cosmos. L'enquête astrophysique ou (...) les recherches sur le cerveau offrent autant d'occasions de mises en perspective propices à la pédagogie que d'invitations à reconstituer le tissu des idées qui fondent la culture et les idéaux de nos sociétés. Même s'il analyse parfois des méthodes et des paradigmes scientifiques, ce livre ne relève pas de la philosophie des sciences telle que l'Université en définit la discipline. Il entend surtout questionner les conceptions scientifiques du monde qui justifient, transforment ou bouleversent nos croyances, nos comportements et aussi nos décisions. Il témoigne que les seuls savoirs qui vaillent sont toujours déconcertants. (shrink)

Studies the social science of moral inquiry as an attempt to develop a psychology and sociology that would explain the complex in terms of the simple as the new physics was doing in the natural realm.

While discussions of dissolving the hyphen between Marxism and feminism were put on the back burner in the United States and England in the 1980s, the author argues that changes in Latin America during the same decade favor a possible convergence of contemporary Marxist and feminist theory and practice. These conditions include the emergence of a second-wave feminist movement in many Latin America countries, the central role of women in contemporary social movements, and an internal critique within Latin American Marxism. (...) Key issues pointing toward a convergence of thinking include a reevaluation and redefinition of democracy, the concept of “a plurality of social subjects” or potential revolutionary actors, the importance of autonomy for popular movements in relation to political parties and the state, and a new understanding of the importance of daily life in the struggle for socialism. (shrink)

In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to Avoid Speaking (...) of It, Marion powerfully re-articulates the theological possibilities of phenomenology. (shrink)

Jean Piaget was one of the most salient and inspirational figures in psychological and educational research this century. He was prolific, authoring or editing over eighty books and numerous journal papers which have spawned a huge and fertile continuation of his research over the decades. A major component of any course on children's psychological development and a research tradition that is expanding, scholars need access to the original texts rather than relying on secondhand accounts. Jean Piaget: Selected Works (...) is a chance to acquire key original texts, most of which have been previously unavailable for several years. (shrink)

"Christian philosophy" is commonly regarded as an oxymoron, philosophy being thought incompatible with the assumptions and conclusions required by religious faith. According to this way of thinking, philosophy and theology must forever remain distinct. In From Theology to Theological Thinking, Jean-Yves Lacoste takes a different approach. Stepping back from contemporary philosophical concerns, Lacoste--a leading figure in the philosophy of religion--looks at the relationship between philosophy and theology from the standpoint of the history of ideas. He notes in particular that (...) theology and philosophy were not considered separate realms until the high Middle Ages, this distinction being a hallmark of the modern era that is coming to an end. Lacoste argues that the intellectual task before us now is to work in the frontier region between or beyond these domains, work he identifies as "the task of thinking." With this argument, Lacoste resets our understanding of Western Christian thought, contending that a new way of thinking that is at once philosophical and theological will be the lasting discourse of Christianity. (shrink)

This challenging and provocative book argues against much contemporary orthodoxy in philosophy and the social sciences by showing why objectivity in the domain of ethics is really no different from the objectivity of scientific knowledge. Many philosophers and social scientists have challenged the idea that we act for objectively authoritative reasons. Jean Hampton takes up the challenge by undermining two central assumptions of this contemporary orthodoxy: that one can understand instrumental reasons without appeal to objective authority, and that the (...) adoption of the scientific world view requires no such appeal. In the course of the book Jean Hampton examines moral realism, the general nature of reason and norms, internalism and externalism, instrumental reasoning, and the expected utility model of practical reasoning. The book is sure to prove to be a seminal work in the theory of rationality that will be read by a broad swathe of philosophers and social scientists. (shrink)

In this paper, we discuss the prevailing view amongst philosophers and many mathematicians concerning mathematical proof. Following Cellucci, we call the prevailing view the “axiomatic conception” of proof. The conception includes the ideas that: a proof is finite, it proceeds from axioms and it is the final word on the matter of the conclusion. This received view can be traced back to Frege, Hilbert and Gentzen, amongst others, and is prevalent in both mathematical text books and logic text books.